What is important is to recognize that we meet the same God in the OT as we do in the New. In the whole Bible we meet a God who is faithful to his promises to both bless and curse. He takes sin and repentance seriously, and so should we.
The gospel is the good news that through Jesus——the divine, crucified, and resurrected Messiah——God reigns over all and saves and satisfies believing sinners. Abraham was already aware of the message of global salvation we now enjoy. Both the old and new covenants call for love, and we can learn much about love from the OT. Within the old covenant, love was what the Lord called Israel to do Deut. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. As with Israel, the Lord calls Christians to lives characterized by love.
10 Reasons the Old Testament Is Important for Christians
However, he now gives all members of the new covenant the ability to do what he commands. Jesus came not to destroy the Law and the Prophets but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.
Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. Luke , the OT itself maintains lasting relevance for us in the way it displays the character of God e. As Moses asserted, in the day of heart circumcision Deut.
Jesus said that all the OT points to him. Do you want to see and savor Jesus as much as you can? In the realm of Christian understanding, the most fundamental questions do not concern historical evidence, archaeological data, literary genre, or any of the sundry matters usually tied to the rational explanation of empirical evidence. Rather, the basic issues in this arena epistemological and spiritual: How can a person come to know God?
Throughout the text, Crump seeks to affirm that encountering Jesus in a meaningful relationship is not bound up in making historical judgments or produced by literary readings. Rather, it is about encountering God in the words of Scripture, even for the critical scholar.
Reading Scripture Across Interfaith Lines
James Smith correlates this work along the lines of other recent works discussing theological interpretation of Scripture, such as Richard Hays, Joel Green, Kevin Vanhoozer, Todd Billings, and others. Crump does provide a more positive reading of Kirkegaard and Rudolf Bultmann. Personally, and at a keenly appropriate time, the last chapter is worth the price of the book.
Here, he identifies the disjunction of scholarship and personal care to ones relationship with God. Reason and faith are not at odds with one another, whereby faith champions anti-intellectualism. Crump gives a healthy warning and corrective to aspiring Christian scholars. How is theological productivity measured? He asserts the following. If we measure theological productivity in terms of truthful understanding of Scripture and the things of God, then a chastened reason has the upper hand.
If academic productive, even in theological circles, is measured by creative theorizing under the tutelage of academic advisors, acquisition of advanced degrees, promotion and tenure, growing book sales, professional recognition, and remaining an acceptable member of the mainstream, then a disciplined reason may or may not be a measurable improvement. This helpful, and rather honest, assertion compels scholars and academic thinkers to be vibrantly assertive in making ones soul, mind, and ethic correspond to the reality of God and ones experience of God when reading the Scriptures.
This text raises important questions for the academic scholar regarding the relationship between Christian scholarship and faith in Jesus. And yet this very liability is why this book is so needed. Church History. Follow Jesus. Christian Life. Christian Living. Free Delivery. Jesus Christ.
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